By Professor Newlands George
Human rights is without doubt one of the most crucial geopolitical matters within the sleek international. Jesus Christ is the centre of Christianity. but there exists nearly no research of the importance of Christology for human rights. This publication specializes in the connections. exam of rights finds tensions, ambiguities and conflicts. This ebook constructs a Christology which centres on a Christ of the susceptible and the margins. It explores the interface among faith, legislation, politics and violence, East and West, North and South. The heritage of using sacred texts as 'texts of terror' is tested, and theological hyperlinks to criminal and political dimensions explored. standards are built for motion to make an efficient distinction to human rights enforcement and backbone among cultures and religions on rights.
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Additional info for Christ And Human Rights: The Transformative Engagement (Theology and Religion in Interdisciplinary Perspective Series) (Theology and Religion in Interdisciplinary Perspective Series)
Xii): ‘My disagreement with Ignatieff is over whether a human rights regime rests on a single foundation – the one agreeable to all, or to most people – or on several foundations, no one of which is likely to Christ and Human Rights 28 be agreeable to most people’(xviii). These might include human dignity, agency, equality and freedom. Anthony Appiah suggests that human rights are more than an expression of Western Enlightenment values, and that group rights may be important, provided that they do not endanger individual rights (Ignatieff, 2001, p.
Trafﬁc would be much more congested and there would be many more accidents. All drivers would be much worse off. (Talbott, 2005, 144) In general, this may be the case, but recent small-scale experiments in Holland have demonstrated that the removal of all lights and signs may increase safety by encouraging driver alertness! Human rights are never completely achieved; they challenge us always to question the present through a utopian vision of the future. This perspective would overlap with my construal of Christology in terms of relationality.
But this does not mean relativism. Rights are universal because they deﬁne the interests of the powerless. They involve a commitment to dialogue with people with whom we disagree – although they do imply nonnegotiable concepts, such as the rights of individuals. Human rights interventions will not always be successful, but must be done with consistency. We should not make a creed out of rights – that would be idolatry. In order to avoid abstraction and concentrate on the actual dynamics of human rights issues it is well worth looking more closely at Ignatieff’s case.