An Ethnography of Knowledge: The Production of Knowledge in by Netsayi Mudege

By Netsayi Mudege

This publication contributes to educational debates on wisdom. A resettlement quarter with humans resettling from diverse agro-ecological areas with various wisdom and techniques to agriculture and farming presents a desirable zone to enquire how wisdom is produced and socialised. the truth that the resettlement scheme turned a melting pot of other wisdom makes the time period 'local' frustrating but farmers nonetheless use and bring wisdom that's thought of 'local'. Of curiosity is how the gender dynamics, politics, energy, conflicts, resistance, non secular ideals and executive guidelines effect on farming wisdom and on farming often. This e-book unravels how neighborhood wisdom uses scientifically dependent nation organised interventions. The publication is of curiosity to coverage makers and somebody focused on improvement reports.

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Extra resources for An Ethnography of Knowledge: The Production of Knowledge in Mupfurudzi Resettlement Scheme, Zimbabwe

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Later, cotton became a major crop in the area after the federation when insecticides were introduced and spraying started between 1965-1969. Hence cotton is of particularly recent introduction in the area as compared with maize. And tobacco is a very new crop as well, with some villages in the resettlement scheme having started cultivating tobacco only in the past two to three years (2001-2003). The soil types in the Mupfurudzi resettlement scheme vary from village to village. There are two main soil types recognised by the villagers.

18 CHAPTER 1 the racial division on land. The Muzorewa government, however, wanted only a limited redistribution of land between large commercial farms and the peasant areas (Bush and Cliffe 1984: 81), largely aimed at silencing or thwarting the liberation movement which was mobilised around the land issue. Only 2 per cent of European land was proposed for redistribution during this era, and this 2 per cent was regarded as inadequate by Africans in the liberation movement. At independence, ‘74% of all peasant land was in areas where droughts are frequent and where even normal levels of rainfall are inadequate for intensive crop production’ (Herbst 1990: 39).

Women 24 CHAPTER 1 the end of 2002 most of these young men and women had returned to the villages amid allegations of corruption in the system of land allocation. The level of education in this village is very low with four of the seven respondents (in the original sample) unable to read and write. Most young people received only basic compulsory education and very few went on to ‘O’ level. Mudzinge (popularly known as Chingerengere) is located about 2 km from Madziva Mine. This village is composed of 33 original plot-holders but, like in Muringamombe subdivision, the number of people who lay claim to stands has more than doubled.

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