By Norman A. editor Stillman
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The Feres Mura, Ethiopian Jews whose households switched over to Christianity through the 19th century after which reasserted their Jewish id within the overdue 20th century, nonetheless look ahead to attractiveness through Israel. because the Eighties, they've got sought homecoming in the course of the state's correct of go back legislation. rather than a welcoming include, Israel's govt and society regard them with reticence and suspicion.
This biblical tale tells of the aged Sarah who laughs in satisfaction whilst she overhears 3 strangers inform her husband Abraham that he'll quickly develop into a father. whilst a son is born to her the next yr she names him Isaac, this means that laughter, and the realm rejoices along with her.
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Additional info for AJS Review (The Journal of the Association for Jewish Studies), Vol 19 No. 2 1994
124-226; Saul Lieberman, Sheqi'in (Jerusalem: Wahrman, 1970), p. 22 and idem, in Sefer Merivot, ed. B. Lewin (Jerusalem, 1934; reprint ed. Jerusalem: Maqor, 1973), pp. 115-118. See also the sources listed in note 89 above. 99. Ma'aseh Yafehshel R. Yishma'el Kohen Gadol, in Horowitz, Tosefta 'Atiqta 5:57-61, from Liqqute ha-Pardes attributed to Rashi (Amsterdam, 1715), fol. 4a; see also Horowitz, Tosefta 'Atiqta, 5:44-45 and his list of versions of the story, ibid. 4:14. Cf. Micha J. bin Gorion, Mimekor Yisrael, ed.
Anotherpossibilityis thatit refersto impurefoods, or at least foods thatdo not matchthe peculiar criteriafor purityfound in these texts. See M. B. , TheLiteratureof theSages (Philadelphia: Fortress, 1987), 1:273-275. 80. The worddwd' probablymeanssome kindof cauldron;see Jastrow, Dictionary,p. 283 and Sokoloff, A Dictionaryof Jewish PalestinianAramaic(RamatGan: Bar-IlanUniversityPress, 1990),p. 140. ,p. 523, translatesrypthas "coal-baked bread;"cf. Epstein,Perushha-Ge'onim,p. 136. See also b. Hor.
JewishQuarterlyReview75 (1984): 99, 106-114, andthe bibliography 8. ],Tarbiz33 (1964):372-387; andWarrenHarvey,"A Third Puzzle,"HarvardTheologicalReview74 Approachto Maimonides'Cosmogony-Prophetology (1981):287-301. of 9. See SaraKlein-Braslavy,"TheCreationof the WorldandMaimonides'Interpretation Matinus GenesisI-V,"in S. , MaimonidesandPhilosophy(Dordrecht: Nijhoff,1986), pp. 65-78. DEl IN MAIMONIDES' GUIDE OF THE PERPLEXED IMITATIO 173 Maimonidesintroducescertaininconsistencieson purpose,at times he only realizesin the courseof writinghis workthattherearecertaininconsistencies between some of his views and he seeks to offer a solution;still at other times certaininconsistenciesappearto escape his notice altogether,or he is not convincedof the finalanswer.