By William Burt Pope
Brian J. Abasciano President of the Society of Evangelical Arminians has known as this the easiest Arminian Systematic theology ever written.
This is the 1st of three volumes written in 1889
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1 Matt. 5:17; 2 1 Cor. 13:10; 3 John 14:26; 4 John 16:13. 3. We are justified, therefore, in holding that the Scriptures of revelation and Christianity, as the Christian Faith, cover the same ground and strictly coincide. As yet, we have nothing to do with the question of inspiration, nor with inquiries into the genuineness and integrity of individual books and individual passages; but only with the general fact that in all sound theology the Bible and Christ are inseparably connected. Not that they are in the nature of things identical: we can suppose the possibility of an Incarnate Revealer present in the world without the mediation of the written Word.
Our great term, THE CHRISTIAN FAITH, then becomes the body of external revelation which is surely believed in by all Christians because they are assured of the strength of its evidences. But this leads us at once to the Credentials of Revelation. THE CREDENTIALS OF THE CHRISTIAN REVELATION. Revelation, which is one with the Christian Faith, which is one with its documents and records, presents its sufficient Credentials to the reason and heart and will of man as one great body of irresistible evidence.
While the Wonderful Works are literally never absent in revelation, —always in course of procedure, open or secret, known or unknown, in miracles of nature and in miracles of grace, during the ages while the Volume was constructed and since it has been finished, for ever and ever throughout the whole economy of salvation, —the Signs have been occasionally given at certain great and important epochs, and in confirmation, both to believers and unbelievers, of messages from heaven. It is needless to ask whether it might have been otherwise: in His wisdom God has seen fit to accompany all supernatural communications by signs and infallible tokens.